YOGA

When unconscious became conscious this is Samadhi

Self-Knowledge through Sahaja Yoga April 14, 2024


Extract from the book of Flore Descieux titled “Light of the Koran” and sub-titled “Self-Knowledge through Sahaja Yoga”.

Self-Realisation is the Resurrection promised by all Religions
Extract from the book of Flore Descieux titled “Light of the Koran” and sub-titled “Self-Knowledge through Sahaja Yoga”.

Shri Mataji is not only able to reveal the technique of Kundalini but she has the power to awaken it in each individual who then learns to master it and to awaken it in others. Shri Mataji introduced this method in , under the name of Sahaja Yoga. Yoga means “union with th Whole” and Sahaja “born within” i.e. existing innately. What is the nature of this innate power? Our pure desire, or Kundalini, desire to be one with the Creator. Kundalini is the reflection of the Primordial Power within, the one who created the “manifest” universe i.e. the galaxies, planets, earth, man etc… In other words, She is the power of the “Unmanifest” God who is Himself pure Spirit, the Invisible, God. This natural power has various names according to the different religions: “Divine Mother” or “Adi Shakti” for Hindus, “Holy Spirit” for Christians, “Rouh” for Muslims, “cosmic energy” for scientists. Before entering into a more in- depth analysis, let us first observe what happens in the presence of Shri Mataji Nirmala Devi when Self-realisation takes place: the Kundalini ascends from the sacrum (“sacred bone”, the Greeks had a presentiment of the special quality of this bone which burns with particular difficulty when the body is cremated) along the spinal cord and awakens the seven subtle energy centres, in Sanskrit “chakras”, whose material expression corresponds to the physical plexuses of the human body. When it arrives at the head, it pierces the fontanel bone area and the subject feels per- vaded with a deep state of silence and of well-being without thoughts and can feel a cool breeze (or vibrations) in the hands and on the top of the head. At this stage he is in a state of “thoughtless awareness”. This precise moment, called “Yoga”, or union with God, and His cosmic Order, marks the moment of “Self-realisation”, the true Resurrection or the fusion of the individual self with the Universal Spirit.
In some cases this cool breeze may be perceived on the face, on the body or on the limbs. It can also manifest itself inside the spinal cord as a cool fluid flowing upwards and the same internal flux can manifest itself in a downward movement along the arms, legs or feet. The most surprising effect is the speed with which an emptiness is created within the brain which brings with it a lightening of the whole body. All mental and emotional worries disappear spontaneously. The impact of Self-realisation depends on the physical, emotional and spiritual conditions at the time of the experience. Some may feel nothing the first time. If a Sahaja yogi (a person who practises Sahaja Yoga), working with a person trying the experience for the first time, cannot feel the cool breeze in his hands or on top of his head, then Self-realisation has not taken place. The person concerned cannot lay any claim to the subtle yet potent powers of the Kundalini nor can he deem the experience to be improb- able or unreal simply because he did not feel it himself. In this case, the best thing is to repeat the exercise — something which presents no practical difficulties — and not to worry, as it is sometimes necessary for the subtle system to be cleansed before the vibrations can be perceived. In the case of other new subjects the yogi feels the cool breeze coming out of their fontanel bone area while they themselves feel nothing at all. In this case, Self-realisation did take place even though the subtle system of the people concerned is not yet sensitive to this new vibratory awareness. But in the majority of cases, various signs appear automatically without the mind having to concentrate on a particular object or idea: the manifestation of heat in a particular finger, hand or part of the body, a prickling sensation in one or more fingers, a light pulsation or op- pression in a chakra, a blockage in one of the plexuses, a light tension in one or the other of the cerebral hemispheres… Indeed, as the following figure shows, the Kundalini acts on all three energy channels within the nervous system. Moreover, each energy centre on the central channel corresponds both to a finger on one of the hands and to several parts of the body. The perception of any of the sensations described above is therefore quite normal. A wide range of feelings accompany this physical process: the abandonment of the object of our daily battles as if they had never existed, indeed we wonder how these could have obsessed us to this point; the feeling of being elevated above all trivialities in a state of lucid beatitude, which no negativity can touch; the impression of being completely at ease and without any fear of the place or of the people, even total strangers, around us; on the contrary, their presence does not embarrass us and the turns of phrase generally used to break the ice are superfluous. There is an atmosphere of complete mutual trust. Hence the confession of a realised Muslim gentleman (that is someone who had just been granted Self-realisation by Shri Mataji) in London in August ’: “I feel as though I am living in a dream. Yet I am completely awake, perfectly conscious and everything is real. Better still, I have not done anything special except open my hands towards Shri Mataji”. This gentleman was, of course, in thoughtless awareness!
On a scientific level, what is the explanation for a phenomenon by which thousands of people have now borne witness to similar reactions before Shri Mataji? This exceptional personality is the first to warn those who listen to her:

Do not believe me for I could tell you lies!
Come to me with an open and scientific mind,
experience and see for yourself.

Shri Mataji Nirmala Devi

 

Where to put our attention during meditation? February 26, 2011


Every incarnation is transformation of Niraakar in Sakaar. If during meditation we put our attention on particular incarnation we can achieve enlightenment.

 

Dhammapada :

21. Out Of The Forest

“Awake
And day and night they watch
And meditate upon their master.

 

Bhagawat gita:

Prashaantaatmaa vigatabheer brahmachaarivrate sthitah;

Manah samyamya macchitto yukta aaseeta matparah.

6:14. Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled the mind,

thinking of Me and balanced in mind, let him sit, having Me as his supreme goal.

Yunjannevam sadaa’tmaanam yogee niyatamaanasah;

Shaantim nirvaanaparamaam matsamsthaamadhigacchati.

6:15. Thus, always keeping the mind balanced, the Yogi, with the mind controlled, attains to

the peace abiding in Me, which culminates in liberation.

Yoginaamapi sarveshaam madgatenaantaraatmanaa;

Shraddhaavaan bhajate yo maam sa me yuktatamo matah.

6:47. And among all the Yogis, he who, full of faith and with his inner self merged in Me,

worships Me, he is deemed by Me to be the most devout.

https://i0.wp.com/www.onlinemeditation.org/wp-content/themes/sm/images/meditating.png

 

Meditation for Beginners February 21, 2011


 

The darkest time is before dawn January 14, 2010


 

I don’t believe. I know. May 14, 2008


C.G. Jung was asked if he believes in God.

He answered: “I don’t believe. I know.”

 

The King May 7, 2008


A week ago I had a trip to Lion park- Johannesburg. It is a great experience to sense the King so close.

“So one has to understand that you are part and parcel of the heart of the universe.  One thing is essential that you have to be very flexible people.  You have to be flexibility of the heart cells.  Now heart has to pump.  It has to be strong, and surprisingly the lion is your emblem, so you have to have a lion’s heart.  And lion’s heart means he’s not afraid.  He’s the king and he lives like a king, like a lion.  And Leo as in astrology is a man who is extremely generous.  Lion-hearted.  Not afraid of anyone.  There should be no fear.”  – Shri Mataji

 

 

When you see life from within April 21, 2008


Your view of the world and the life that you see,
is totally the opposite of what it appears to be.
It’s not in the real world that we see all the time,
but it’s quietly happening in the back of your mind.

An opportunity is growing …to understanding yourself,
and you can’t even read it from the books on the shelf.
Light enters darkness, when you go that next step.
here’s something unique you must learn to accept.

The world as you see it …that great illusion,
is totally the opposite, and you must reach this conclusion.
You only go outward to get further in,
you only get further, when you see life from within.

 

THE STATE OF STHITAPRAJNA – INTEGRATION STATE April 16, 2008


As you know yoga is union, connection or integration between individual and the collective consciousness. This state was beautifully described in Gita, chapter 2.

54. What, O Krishna, is the description of him who has steady wisdom and is merged in the state of Sthitaprajna? How does one of steady wisdom speak? How does he sit? How does he walk?

55. When a man completely casts off, O Arjuna, all the desires of the mind and is satisfied in the Self by the Self, then is he said to be one of steady wisdom!

56. He whose mind is not shaken by adversity, who does not hanker after pleasures, and who is free from attachment, fear and anger, is called a sage of steady wisdom.

57. He who is everywhere without attachment, on meeting with anything good or bad, who neither rejoices nor hates, his wisdom is fixed.

58. When, like the tortoise which withdraws its limbs on all sides, he withdraws his senses from the sense-objects, then his wisdom becomes steady.

59. The objects of the senses turn away from the abstinent man, leaving the longing (behind); but his longing also turns away on seeing the Supreme.

60. The turbulent senses, O Arjuna, do violently carry away the mind of a wise man though he be striving (to control them)!

61. Having restrained them all he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control.

62. When a man thinks of the objects, attachment to them arises; from attachment desire is born; from desire anger arises.

This description is in compliance with Patanjali’s “Yogas citta vrtti nirodhah”

 

“YOGA IS TO STILL THE PATTERNING OF CONSCIOUSNESS” April 15, 2008


I.2  Yogas- citta-vrtti-nirodhah

yogah = process of yoking; union

citta = consciousness

vrtti = patterning, turnings, movements

nirodhah = stilling, cessation, restriction

Yoga is to still the patterning of consciousness.

May be this is the most popular sentence from Patanjali’s Yoga Sutras. How many of us can really experience this state? Are we looking to achieve this state? Believe me, I had a chance to be there and it is beyond description.

I am not so satisfied from Sanskrit translation as well. Please find below some clarifications from Shri Mataji Nirmala Devi.

“’Chit’ is the attention, the ‘Consciousness’.  You are just now conscious and listening to me.  Every minute, you are conscious.  But every moment is becoming dead into the past.  Every moment is coming from the future to the present.  But you are conscious at this moment and are listening to me”.

“I do not know what is the word for ‘Vritti’ in English language.  It is not ‘aptitude’ but a person gets ‘prone’ to, or his Attention is dragged to – I do not know if there is a word in the English language for Vritti. Vritti means a temperament by which you are drawn to.  Whatever is your temperament, it acts like that.

For example, if you see a man walking, say, blindly, he cannot see things.

One person may get angry with that person.

Another may have pity for that person.

Third man may come forward to help him out.

Is the vritti, is the temperament you have developed through your three Gunas.

That is why this Attention becomes identified with you, and when you are identified with this, your vritti, your temperament then you are still in a misidentified area.”

“But for a Sahaja Yogi the most important thing is : ‘you must save your attention’. Is called as Chitta Nirodha. Nirodha : saving of your attention. ” Where is it going, It’s such a precious thing for me. Were is it running” ?

Then how do you save your attention ? Is through concentration. Concentrate. Try to concentrate. Don’t allow your attention to wobble. Gradually you will develop concentration”.

I hope with these clarifications it will be easy for you to comprehend the message of Maharishi Patanjali.

Related topics:

PATANGALI’S YOGA SUTRAS END GITA ABOUT KUNDALINI

The essence of YOGA

 

EVIL DOES NOT EXIST April 14, 2008


This has a thought provoking message no matter how you believe. Does evil exist?

The university professor challenged his students with this question. Did God create everything that exists?
A student bravely replied yes, he did!”
“God created everything?” The professor asked.
“Yes, sir,” the student replied.

The professor answered, “If God created everything, then God created evil since evil exists, and according to the principal that our works define who we are then God is evil.”
The student became quiet before such an answer.

The professor was quite pleased with himself and boasted to the students that he had proven once more that the Christian faith was a myth.

Another student raised his hand and said, “Can I ask you a question professor?” “Of course”, replied the professor. The student stood up and asked, “Professor, does cold exist?”

“What kind of question is this? Of course it exists. Have you never been cold?” The students snickered at the young man’s question.

The young man replied, “In fact sir, cold does not exist. According to the laws of physics, what we consider cold is in reality the absence of heat. Everybody and every object is susceptible to study when it has or transmits energy, and heat is what makes a body or matter have or transmit energy. Absolute zero (- 460 degrees F) is the total absence of heat; all matter becomes inert and incapable of reaction at that temperature. Cold does not exist. We have created this word to describe how we feel if we have too little heat.

The student continued. “Professor, does darkness exist?”

The professor responded, “Of course it does”.

The student replied, “Once again you are wrong sir, darkness does not exist either. Darkness is in reality the absence of light. Light we can study, but not darkness. In fact we can use Newton’s prism to break white light into many colors and study the various wavelengths of each color. You cannot measure darkness. A simple ray of light can break into a world of darkness and illuminate it. How can you know how dark a certain space is? You measure the amount of light present. Isn’t this correct? Darkness is a term used by man to describe what happens when there is no light present.”

Finally the young man asked the professor. “Sir, does evil exist?”

Now uncertain, the professor responded, “Of course as I have already said. We see it every day. It is in the daily example of man’s inhumanity to man. It is in the multitude of crime and violence everywhere in the world. “These manifestations are nothing else but evil.”

To this the student replied, “Evil does not exist sir, or at least it does not exist unto itself. Evil is simply the absence of God. It is just like darkness and cold, a word that man has created to describe the absence of God. God did not create evil. Evil is not like faith, or love, that exist just as does light and heat. Evil is the result of what happens when man does not have God’s love present in his heart. It’s like the cold that comes when there is no heat or the darkness that comes when there is no light.”

The professor sat down.

Some people claim that young man’s name was Albert Einstein