You cannot organize ADI SHAKTI February 26, 2010
“Simple things I will tell you. They asked me: “Mother, what do you think of starting a Vishwa Nirmala Dharma [Universal Pure Religion] in Melbourne?” I said: “Alright.” I didn’t know it was going to be an association, [that] there was going to be an election and all; nothing. Vishwa Nirmala Dharma is everywhere. But they don’t have any association – nothing. It is just a kind of a society which is just spreading Vishwa Nirmala Dharma [the innate pure religion within us].
There is no sort of any organization about it. We only have Trusts. And we don’t want to have any electioneering or all that. Again, if some wrong type of people get in, then Sahaja Yoga will be ousted completely. So you can only have Trusts. And if you want to do something else, you can form it separately, but it should not be ‘Vishwa Nirmala Dharma’ or ‘Sahaja Yoga’ – nothing doing! Because I said ‘Yes’ – that doesn’t mean that you should go that far with forming ‘this’, ‘that’, association and all that. It is news to Me!
It will definitely grow, no doubt. But do not try to organize it. You cannot organize. Once you start organizing, then the growth can be stunted. Like you have seen bonsai. Bonsai when they cut it and organize it, becomes a small tree. But I haven’t seen any tree which grows; that if it is organized grows more. At the most you can nourish it, at the most you can water it, at the most you can see its needs. But you just cannot make it grow more.
All organizations cut the growth. In the beginning it may look that by organizing it, it has increased. Even religions like Christianity, Islam, Buddhism, Hinduism, etc., when organized and grow artificially are empty and hollow. We really want substantial people, substantial dharma – innate within ourselves. We don’t have to take to these artificial things.”
Shri Mataji’s Talk to Sahaja Yogis on 1st March, 1992 at Glenrock, Australia
What is the meaning of Matraiya November 17, 2009
“The origin of the 1000 names attributed to the Great Primordial Mother were composed aeons ago. Her 565th. is Mitra-rupini: “Of the form of friend or sun” and Her 570th. is Maitryadi- vasana-labhya: “Can be obtained through good tendencies like Maitri.”
C. Suryanarayana Murthy informs in the Sri Lalita Sahasranama that Maitri-Mudita-Karuna Upeksanam Sukha-Dukha-Punyapunya means “Friendship with those who are happy without being envious, compassion with those who are suffering, gladness to see the righteous, overlooking or not mindful of the sinful. These four tendencies or Vasanas contribute to clarity of mind. It is only such a mind that can have God vision.”
The Shri Lalita Sahasranama, the timeless Book of Enlightenment was composed by Shri Vagdevata (Goddess of speech) at the express command of Shri Lalita. Both these names mitra and Maitryadi were conferred on the Great Primordial Mother ages before Shri Buddha was born. Surely there is wisdom in this ancient Truth.
Shri Mataji Nirmala Devi has said that one of Her forms is as Shri Matraiya. She is also known as Shri Trigunatmika — Shri Mahalakshmi, Mahasaraswati and Mahakali.
She is also Shri Matain, Shri Ekritya and Shri Matraiya. She is also Shri Mitra-rupini. She is also Shri Maitryadi -vasana-labhya. Mai treya is Sanskrit for Three Mothers. The original Mai Treya (Three Mothers) was pronounced into Maitreya (friend) — which itself was derived from mitra (Friend) – as Buddhism sought to assume its own identity.
Is it possible that Mai Treya, over the centuries of oral tradition, was finally written down as Maitreya to erase all traces of its Hindu origin? Buddhist theologians say that Maitreya was derived from mitra. But this was arrived by apparently adulterating the structure — spelling, pronouncement and consonants — of mitra. How does one substitute mitra for Maitreya?
In the first place, Shri Buddha could have just said the future mitra will come,
forestalling centuries of deceit and delusion. So why did Shri Buddha specifically mention Mai Treya? For some reason it did not matter to Buddhists scholars that the very word mitra or friend is just too mundane for the next incarnation of Shri Buddha.
Perhaps mitra was the only sensible word in the Sanskrit dictionary to transform into Maitreya, and erase all traces of the ‘Hindu’ Mai Treya.
The fact that all early teachings of the Buddha were passed by word of mouth, and not written, only made this very subtle change in pronouncement from Mai Treya to Maitreya all that easy.
For ordinary humans there is a considerable difference between friend and
Mother. One may have thousands of friends but only one mother. For seekers of Truth it will now be the difference between final liberation or endless Samsara. It might not have mattered in the past as Mai Treya was yet to come, but now this precise translation and pronouncement of Maitreya should be of utmost importance.
“All Buddhists, after being provided the facts to this error, will have to decide if Shri Buddha said “Maitreya” or “Mai Treya” 2,500 years ago. The subtlest difference between the pronouncement of Maitreya and it contraction, Mai Treya, is today the difference between samsara and nirvana. It would be spiritual genocide if the mispronunciation of a single word prevent millions of Buddhists from attaining final liberation!”
Shri Mataji Nirmala Devi.
The Divine Light July 12, 2008
“It is exactly the beginning of parousia in the holy souls, the |
“The most magnetic of all religious symbols is the light, the light |
“The Bible is seen to be full of terms about light. Lossky tells us |
Eternal, endless, existing beyond time and space, it appeared in the |
“The godly light appears here, in this world, in time. It is |
Dan Costian, Bible Enlightened |
———— ——— ——— ——— —— |
“Cultivating the Awareness of the Light Within |
The heart and mind can find peace and harmony by contemplating the |
From the Yoga Sutra of PATANJALI, second century B.C. |
Patanjali is often called the father of yoga because he was the first |
All cultures, peoples, and religious groups through all times have |
Prior to being described as the light of any religion, light was just |
Light, however, is constant. It is fundamental energy. |
The New Testament, referring to John the Baptist, reads: “He came for |
British mystic George Fox, who founded the Quaker religion, used the |
According to Buddhism, all beings are imbued with a spark of inner |
Almost inevitably a spiritual search becomes a search for divine or |
“We are now Sahaja Yogis but we were ordinary human beings. We had no |
So carrying on yourself with this Light first thing you should |
So you have to guard yourself all the time and see for yourself how |
Sri Mataji Nirmala Devi |
Buddha and four kinds of horses April 26, 2008
In one of the Agama Scriptures, there is the following passage: |
The Buddha once told his monks that there were four kinds of horses. The first, upon seeing the shadow of the riding crop, is startled and forthwith follows the wish of its rider. The second, startled when the crop touches its hair, forthwith follows the wish of its rider. The third is startled after the crop touches its flesh. The fourth is awakened only after the touch of the riding crop is felt in its bones. |
The first horse is like the person who hears about the death of someone in a distant monastic community and forthwith feels aversion for things of the world. The next horse is like the person who hears of the death of someone within their own monastic community and then feels aversion for things of the world. |
The third horse is like the person who hears of the death of someone near and dear to them and then feels aversion for things of the world. The fourth horse is like the person whose own body experiences sickness and suffering, and only then feels aversion for things of the world. |
MEDITATION CAN CHANGE THE BRAIN April 1, 2008
In Boston, Massachusetts, Dr Sara Lazar has used a technique called MRI scanning to analyze the brains of people who have been meditating for several years. |
She compared the brains of these experienced practitioners with people who had never meditated and found that there were differences in the thickness of certain areas of the brain’s cortex, including areas involved in the processing of emotion. |
She is continuing research, but she believes that meditation had caused the brain to change physical shape. |
…“All of these things are just thoughts. And, they will come up in meditation and learning to recognize what they are as thoughts, and let them go, can be enormously empowering for anybody.”… |
More here: http://news.bbc.co.uk/2/hi/health/7319043.stm |
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