There’s one God, how can there be so many religions? July 3, 2016
“There’s one God, how can there be so many religions? And just fighting in the name of religion is stupidity, because they don’t know. If there’s innate religion within you, the innate, which is so much encompassing the whole world. Now see Sufis are Muslims, what they write? They write nothing but Sahaja Yoga. What Christ wrote was Sahaja Yoga, what Mohammed Sahib wrote was Sahaja Yoga. They didn’t write all these nonsensical things that people are doing.
But they don’t read even Koran, you’d be surprised. They don’t even read Bible in proper way, or some people just go on reading words, words, words, words. How can you get into it? You must read within the lines. Yet they don’t do, and then they start fighting. It’s so absurd, the whole thing is, that next generation will not believe in any one of these organizations based on religion,
I can tell you. But they might take to something also very bad. So the best thing is to get to the roots of it and find out. So many things are said to explain, according to times also, but how many people really know the roots of religion? They are all one, coming from the same tree, there’s nothing to fight. Have you ever seen one branch of the tree fighting with another?
It’s as absurd as that, to Me I can’t understand. It’s not possible. For us to fight with each other, for what are we fighting? We are part and parcel of one whole. How can we fight, it’s very unnatural, which is very dangerous also. As I said, a tree, on a tree there are so many leaves and they are all different. You won’t find another leaf repeating itself. But they never fight with each other do they? Why should we, the human beings fight, in the name of God?
They make money in the name of God. They fight in the name of God. They do all kinds of things in the name of God, now what do you say what sort of a God it is? How much we have brought glory to the name of God? All right? So we have to know that innate religion within us, which is in everyone.
All of us have that innate religion, we may call it by any name. It’s a pure, global religion we can call it. Which is within all of us, it’s a fact, I’m telling you a fact. Otherwise you start fighting for this, fighting for that, then what will happen?”
Shree Mataji Nirmala Devi, Public Program, Follow Up to VIP Conference, New York (USA), 16 June 1999
“But some of you are so much used to these mundane things and regular things that we personally all of us feel that if it is going to be God, he has to be just like us, there should be an organization, there should be a chairman, there should be a vice-chairman, there has to be a secretary, and all these organizations must be there, and there only if he go, then it is allright, we are safe, we are secure, because we are used to it.
But God’s laws and God’s domain is very different from what we understand. We have never felt his love, we have been always working, all organized things because we were unsecure about something. Every institution is for some kind of an insecurity.
Because we are insecured, we think something is going to fall upon us, something horrible is going to happen, that is how we form a thing. Otherwise our children may be spoilt or our old people may die, or something may happen, we form an organization. This is not believing in God.”
Shree Mataji Nirmala Devi, Public Program, Reading (England), 22 June 1982
He wants you to enter into the Kingdom of God March 14, 2015
“It is all within you and you have to just reach there somehow. You have to respect yourself. And you have to know that there is a meaning to your life, which is not for just wasting it like everybody else does. Life is not just for collecting money, making insurances and then dying. All their lives they cry and when they die others cry for them. So what’s the use, this kind of a crying society, while God Almighty has created this beautiful universe and has created human beings at the epitome of evolution? And He wants you to enter into the Kingdom of God to enjoy the blessings. This is what it is you have to get through your Self-Realization.”
Shree Mataji Nirmala Devi – 21 May 1989, extract from public program, Barcelona, Spain.
We have lots of powers March 7, 2015
“Now I say we have lots and lots of powers. We are really very powerful. And also I say that these powers are to be enlightened within you so that they manifest, so that you feel your powers, so that you can maneuver your power, so that you can know that this power of love is the supreme, is the highest. Like if you are made a king tomorrow you’ll feel very happy about it. With that happiness you’ll also have powers to rule, powers to punish. When you get these powers of your Spirit then you become the citizen of the Kingdom of God Almighty who is all-powerful. And He is a very, very compassionate Father. He is compassion, He is ocean of compassion, He is ocean of love, He is ocean of mercy and He wants to give all these powers to you so that you are empowered to manifest your being.”
Shree Mataji Nirmala Devi – 17 July 1980, Northampton, UK.
Kundalini is like a rope with many threads March 3, 2015
“The Kundalini is like a rope with many threads. She rises by unfolding her coils piercing every chakra. The width of the Kundalini or the number of threads start diminishing as She ascends if the higher chakras are not open or if the piercing points in the chakras are constricted. If the lower chakras are open the Kundalini rises as a whole, but if the higher chakras are not open then the constriction does allow few threads to pass. So it is very necessary to have at least the lower chakras cleansed. In the western mind the higher chakras are better but as their Mooladhara chakra is in jeopardy, the force is very weak and their own sensitivity very poor.
When the kundalini rises without any hurdles, it reaches the Agnya and spreads on the lower brain plate like a cloud, so a heaviness or sleepy feeling crawls. I say that first the mother puts you to sleep. The second feeling is when the vital force of Kundalini melts down over the Ida and Pingala. As if the cloud of the vital force starts pouring bliss. Gradually the head feels as if the lead is being taken off. One feels relaxed. Now again these two channels carry it down up to nabhi and now a new force from Kundalini joins it. … Then the triple force rises which opens the agnya. At this time eyes get closed. The pupils start dilating.
Now the head gets clearer but some feel a mild pressure or throbbing at sahasrara. The agnya crossing creates the thoughtless awareness. You feel the silence of sahasrara. At sahasrara the Kundalini accumulates. A kind of release starts as the Brahmarandra (fontanel bone) opens. It works slowly with some, but with most of them it is with a gush. At that moment, the sadhaka (disciple) feels the cool breeze of the vibrations. This is “realization”. There are many who have got jagruti (awakening) and have got the curing power but they cannot remain in thoughtless awareness. They touch it for a minute or so. But the process of Kundalini oozing out works out with time and ultimately they reach a stage of doubtless awareness.
With some like X it was a quick permanent ascent, he felt as if two bath of ice fell on his hands and started melting. The cooling crawled into his Being. If the Visshuddhi is doubtful or stretched and constricted, then, one does not feel the vibrations despite realization, meaning the piercing of the Brahmarandra.. The collective consciousness is felt even before the Kundalini pierces the Brahmarandra fully. You start feeling the burning on the fingers and also the discriminating styles of collective consciousness are manifested.”
H.H.Shree Mataji Nirmala Devi, Letter to a follower, London, 1977