O Paalanhaare-O The Divine Nurturer! You are beyond any attribution… December 25, 2008
O Paalanhaare |
O paalanhaare, nirgun aur nyaare other than You, no one is ours |
cha.ndaa mein tumhaee to bhare ho chaa.ndanee |
o paalanhaare… |
jo suno, to kahe.n, prabhuji humri hai binatee O The Divine Nurturer! You are beyond any attribution of traits, You are beyond all other than You, no one is ours |
Translated and posted to Y! Group by V S Rawat on April 5, 2001 |
Krishna Jinka Naam Hai-The one who is called Krishna August 22, 2008
Krishna jinka naam hai, Gokul jinka dhaam hai |
Yashoda jinki maiya hai, Nandji bapaiya hai |
Loot, loot dedhi makhan khayo, Gwaal baal sang dhenu cherayo |
Drupad suta ko laaj bechayo, Grahase gajko phand churhayo |
Buddhi – Intellect June 9, 2008
“So Shri Krishna, He used His intellect. He is all-powerful. Nothing can dominate Him. Even His intellect cannot dominate Him. He used His intellect. Difference between the two, you should see. You should be able to use your intellect and not to be dominated by your intellect. So He used His intellect by which He solved many problems. His whole diplomacy was to use His intellect and use it for the purpose of divine. |
All the time the divine in Him was helping Him to use His intellect. So the difference is that we are slaves of our intellect. And He is the master of His intellect. Not only, everything – His conditioning He’s master, His emotions He’s master, His body he’s the master. He’s master of everything and when you master, it you see your intellect very clearly, “Oh, this is what it is suggesting, this is not.” This intellect can give you very so-called positive ideas that you are the lord of the whole world. This is supposed to be positive. Or the same intellect can give you ideas that you are nothing. This intellect plays on top of you. Now you are not to be guided by your intellect but by your wisdom, as you are Sahaja Yogis. |
So you have a very good instrument of feeling it. Through your vibrations you can make out what is good and what is bad. And you can see sometimes, as being human beings, there are some intellectual effects also coming in, but with Sahaja Yoga you can judge what is this intellect telling you. Because the intellect that you have has come out of what, is the main thing, should go to the subtle point, “How this intellect has come to us?” This intellect has come to us because our brain became active very soon. I have seen some children, extremely intelligent but they have no wisdom. If your only the brain develops too much – could be the mother is a very intelligent woman and father must be very intelligent, inheritance would be great, so they get it. Or maybe the circumstances, like if you are born in a particular country you suddenly become very intelligent.”- Shri Mataji |
THE STATE OF STHITAPRAJNA – INTEGRATION STATE April 16, 2008
As you know yoga is union, connection or integration between individual and the collective consciousness. This state was beautifully described in Gita, chapter 2. |
54. What, O Krishna, is the description of him who has steady wisdom and is merged in the state of Sthitaprajna? How does one of steady wisdom speak? How does he sit? How does he walk? 55. When a man completely casts off, O Arjuna, all the desires of the mind and is satisfied in the Self by the Self, then is he said to be one of steady wisdom! 56. He whose mind is not shaken by adversity, who does not hanker after pleasures, and who is free from attachment, fear and anger, is called a sage of steady wisdom. 57. He who is everywhere without attachment, on meeting with anything good or bad, who neither rejoices nor hates, his wisdom is fixed. 58. When, like the tortoise which withdraws its limbs on all sides, he withdraws his senses from the sense-objects, then his wisdom becomes steady. 59. The objects of the senses turn away from the abstinent man, leaving the longing (behind); but his longing also turns away on seeing the Supreme. 60. The turbulent senses, O Arjuna, do violently carry away the mind of a wise man though he be striving (to control them)! 61. Having restrained them all he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control. 62. When a man thinks of the objects, attachment to them arises; from attachment desire is born; from desire anger arises. |
This description is in compliance with Patanjali’s “Yogas citta vrtti nirodhah” |
Recent Comments