What Buddha means July 23, 2016

“So the Buddha’s main thing – “buddha” itself means “bodh”, from “bodh.” And the “bodh” means, “to know the reality on your central nervous system” is the bodh. “

Shree Mataji Nirmala Devi, 31.05.1992

Their thoughts day and night are always set on Buddha. May 30, 2011

Dharma December 27, 2010

“This is how I describe Dharma in short. Dharma is the sustenance of all things that are born or created. It is super nature that gives valences to atoms in an element. It is Dharma that is expressed as the quality of these elements. For instance, gold has a quality that it is untarnishable. The human beings are like perfected instruments, like computers. Of course, if their Dharma is in balance, they are the best receptors. You can understand that the divine awareness is like the main electrical current which starts the computer (Self-realization). If the Dharma in the instrument is lacking, self-realization does not give full results. It becomes like a second hand car. Dharma is the fulcrum and the one who is in Dharma never gets into imbalance. So the attention has to be on “ Dharma”, the point where the gravity of sin does not act.

The information of Dharma comes from the Unconscious but the movement from the fulcrum can take the human attention so much in one dimension or so much like a sea saw that ultimately the beam of life tilts towards one side, either towards hell or towards destruction. Because, if the extreme movements are like a sea saw, the delicate flower of human awareness becomes confused and people suffer from all kind of diseases.

So what must we do?

The human beings have to come to the state of Gautama who became the Buddha. He searched in all earnestness and honesty. He gave up first all fake worldly preoccupations. This is not required but when he gave up all hopes of searching, (the occupation of the mind), he accepted his defeat. He felt tired and fell at the feet of the Holy Ghost.

Buddha had dharma. His body was clean, his mind, the attention, did not find any joy in the worldly greed or desire. His cup was ready and it emptied when he was tired and surrendered and that was the moment: like torrential rain, the Shakti filled His cup and made him the Shakta, the Enlightened One. So, when you are talking of virtue, you are warning them to keep the cup intact and clean.

Sahaja yoga is the proof of all the scriptures that are challenged. But I had to come to explain, to give realization and to tell you the “know how”.”

H.H.Shri Mataji Nirmala Devi, extract from a Letter to a follower, London, 1976

The Divine Light July 12, 2008

“It is exactly the beginning of parousia in the holy souls, the beginning of the revealing at the end of times, when God will be disclosed to everyone in this distant Light.”

“The most magnetic of all religious symbols is the light, the light that radiates everywhere within and without — the light that never was on land or sea. Great mystics have realized the Peerless One in the form of Light. Moses saw the burning bush and received the word of God. The Upanishad seers saw It as Jothi Aham — the Splendor in the self.” – Hinduism Today

“The Bible is seen to be full of terms about light. Lossky tells us that “for the mystical theology of the eastern Church these are not metaphors, rhetorical figures but words expressing a real aspect of godliness.” “The godly light does not have an abstract and allegorical meaning. It is a data of the mystical experience.” The author then referred to “Gnostics”, the highest level of godly knowledge [that] is an experience (a living) of the noncreated light, where the experience itself is the light: in lumine tuo videbimus lumen (in Your Light we shall see light.)”

Eternal, endless, existing beyond time and space, it appeared in the theophanies of the Old Testament as the Glory of God. The Glory is “the Uncreated Light, His Eternal Kingdom.” Being bestowed to the Christians by the Holy Spirit, the energies appear no longer as external causes but as grace, as inner light.” Makarius the Egyptian wrote: “It is . . . the enlightenment of the holy souls, the steadiness of the heavenly powers” (Spiritual Homilies V.8.)

“The godly light appears here, in this world, in time. It is disclosed in the history but it is not of this world; it is eternal, it means going out from the historical existence: `the secret of the eight day’, the secret of the true knowledge, the fulfillment of the Gnosis . . . It is exactly the beginning of parousia in the holy souls, the beginning of the revealing at the end of times, when God will be disclosed to everyone in this distant Light.”

Dan Costian, Bible Enlightened

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“Cultivating the Awareness of the Light Within

The heart and mind can find peace and harmony by contemplating the transcendental nature of the true self as supreme effulgent light

From the Yoga Sutra of PATANJALI, second century B.C.

Patanjali is often called the father of yoga because he was the first person to codify and write down yoga practices. In this meditation instruction, he is telling us to let go of all distracting sights, smells, and sounds and meditate on our spiritual nature, our luminous true self. He is telling us to look inside and experience the radiance within.

All cultures, peoples, and religious groups through all times have talked about the phenomena of light in the context of the religious or mystical experience. Those who have seen visions of holy beings typically see them surrounded by white light. People have always described going to the light, finding the light, being called by the light, dissolving in the light. We read about light in The Egyptian Book of the Dead as well as The Tibetan Book of the Dead. Men, women, and children who have had classic near-death experiences vividly describe arriving in a place of white light; they speak of themselves and others as being bathed in white light.

Prior to being described as the light of any religion, light was just light. Light is a part of the primary source material. Later, as the history of mankind developed, the concept of light became institutionalized; it was then interpreted according to cultural and religious beliefs. Pure light thus became light of God, light of truth, light of Buddha, light of Jesus, cosmic light, and ocean of light depending upon where you were born and what you were taught.

Light, however, is constant. It is fundamental energy.

The New Testament, referring to John the Baptist, reads: “He came for testimony, to bear witness to the light that all might believe through him.” Later Jesus says, “Put your trust in the light while you have it so that you may become sons of light.”…

British mystic George Fox, who founded the Quaker religion, used the term “inner light” to describe our ability to personally experience God within ourselves. He himself had such an experience, which left him with the lifelong conviction that everyone can hear God’s voice directly without mediation by priests or church ritual. This is the central tenet of the Society of Friends.

According to Buddhism, all beings are imbued with a spark of inner divine light. In describing our original Buddha-nature, we use such phrases as innate luminosity, primordial radiance, the unobscured clear natural mind, and the clear light of reality…. The Jewish mystics use similar words when they speak of the inner spark or the spark of God. The Koran, referring to man, talks about the little candle flame burning in a niche in the wall of God’s temple.

Almost inevitably a spiritual search becomes a search for divine or sacred light. By cultivating our inner core, we search for this light in ourselves as well as the divine.”- Lama Surya Das, Awakening to the Sacred

“We are now Sahaja Yogis but we were ordinary human beings. We had no Light within us. Now the Light comes within us and we see the Light then what do we become? We have to become the Light itself. Christ was the Light. He did not have to become. We have to become the Light. And now you have to guard on the way this Light might get disturbed, might be reduced or maybe completely extinguished.

So carrying on yourself with this Light first thing you should know that if you see the Light is not proper means you are not the Light. You have to become the Light. When you are the Light, then in that Light you can easily see how your mind works, what ideas it gives, what affects your mind while you’re ascending. Is this the worry or is this the responsibility that you have? Or is this from the bad habits you had, that there is an impediment in your growth as a spiritual personality?

So you have to guard yourself all the time and see for yourself how you are progressing. It’s a very beautiful journey — very, very beautiful journey.”

Sri Mataji Nirmala Devi Rome, Italy — April 11, 1993

Buddha and four kinds of horses April 26, 2008

In one of the Agama Scriptures, there is the following passage:

The Buddha once told his monks that there were four kinds of horses. The first, upon seeing the shadow of the riding crop, is startled and forthwith follows the wish of its rider. The second, startled when the crop touches its hair, forthwith follows the wish of its rider. The third is startled after the crop touches its flesh. The fourth is awakened only after the touch of the riding crop is felt in its bones.

The first horse is like the person who hears about the death of someone in a distant monastic community and forthwith feels aversion for things of the world. The next horse is like the person who hears of the death of someone within their own monastic community and then feels aversion for things of the world.

The third horse is like the person who hears of the death of someone near and dear to them and then feels aversion for things of the world. The fourth horse is like the person whose own body experiences sickness and suffering, and only then feels aversion for things of the world.