YOGA

When unconscious became conscious this is Samadhi

The Christian Goddess July 1, 2008


“Many theologians and scholars believe the Holy Spirit written as,
Pneuma in Greek every time it appears in the New Testament, is a
feminine being. Note that Pneuma is a neuter word in Greek, but in
Hebrew the word Ruah (Spirit) and in Aramaic the word Shekinah
(Presence) are feminine words and imply a feminine divine presence.
The Holy Spirit is possibly a Christian Goddess, not a mysterious
invisible member of an all-male Trinity “club.” Or more
provocatively, maybe there is a Feminine Trinity of God-the-Mother
(Sophia and Mary?), God-the-Daughter (Mary Magdalene) and Goddess-the-
Spirit-Presence (Shekinah, Ruah). The Holy Spirit appears at Yeshua’s
baptism in the form of a dove. The dove has long been a symbol of the
Goddess in the Ancient Near East, and was never used to symbolize any
male Being or God.

We must also look in the Old Testament, the Hebrew Bible, and
consider the Goddess Sophia. Her name means “Wisdom.” She is the
Goddess of Wisdom referred to repeatedly in scripture as the wife of
God-the-Father. See Proverbs, Song of Songs, (also called Song of
Solomon) in the Hebrew Bible, and see the Book of Sirach and the Book
of Wisdom in the Apocrypha found in the center of any Catholic Bible.

Here is an excerpt from “The Decline of the Feminine and the Cult of
Mary In Greco-Roman Christianity” , probably because of the dangers of
Gnosticism, the biblical images of God as female were soon suppressed
within the doctrine of God. God as Wisdom, Hokmah in Hebrew, or
Sophia in Greek, a feminine form, was translated by Christianity into
the Logos concept of Philo, which is masculine and was defined as the
Son of God. The Shekinah, the theology of God’s mediating presence as
female, was de-emphasized; and God’s Spirit Ruah, a feminine noun in
Hebrew, took on a neuter form when translated into Greek as Pneuma.

The Vulgate translated Ruah into Latin as masculine, Spiritus. God’s
Spirit, Ruah, which at the beginning of creation brings forth
abundant life in the waters, makes the womb of Mary fruitful. In
spite of the reality of the caring, consoling, healing aspects of
divine activity, the dominant patriarchal tradition has prevailed,
resulting in seeing the female as the passive recipient of God’s
creation; and the female is expressed in nature, church, soul, and
finally Mary as the prototype of redeemed humanity. Because God as
father has become an over literalized metaphor, the symbol of God as
mother is eclipsed. The problem lies not in the fact that male
metaphors are used for God, but that they are used exclusively and
literally. Because images of God as female have been suppressed in
official formulations and teaching, they came to be embodied in the
figure of Mary who functioned to reveal the unfailing love of God.”

The Christian Goddess
http://www.northernway.org/goddess. html

 

RUAH- Divine breath March 10, 2008


descentpneuma.jpg

The many meanings of the Hebrew term ruah, used in the Bible to designate the Spirit, seem to give rise to some confusion. Indeed. in a given text, it is often not possible to determine the exact meaning of the word. One might waver between wind and breath, between breath and spirit, or between created spirit and the divine Spirit.
This multiplicity however has a certain wealth, for it establishes a fruitful communication between so many realities. In this regard it is better to give up in part the pretences of neat reasoning in order to embrace broader perspectives. When we think of the Holy Spirit, it is useful to remember that his biblica1 name means “breath”, and that it is related to the powerful blowing of the wind and to our own intimate breathing
Rather than clinging to an over-intellectual and arid concept, we will find it helpful to take in this wealth of images and facts. Translations unfortunately are unable to convey them to us completely, for they are often obliged to choose other terms. To render the Hebrew word ruah, the Greek translation of the Septuagint uses twenty-four different terms and so does not permit one to see all the connections between the texts of the Hebrew Bible.
To end this terminological analysis of the Old Testament texts concerning ruah, we can say that the breath of God appears in them as the power that gives life to creatures. It appears as a profound reality of God which works deep within man. It appears as a manifestation of God’s dynamism which is communicated to creatures
 
Please find below clarification from Shri Mataji Nirmala Devi
“The Self is the Spirit. This Spirit resides in the heart of every human being and is in a witness-like state. The Spirit is the projection of God Almighty, while the Kundalini is the projection of the power of God, of His desire which is the Primordial Mother, or you can call it Adi Shakti, Holy Ghost or Athena.
So the Kundalini is the projection of the Holy Ghost, while the Spirit is the projection of God Almighty. The All-pervading Power of love is the power of the Primordial Mother, which creates and evolves, and does all the living work.”
 
 

 
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