Presentation by Dr. Sandeep Rai – The Development of Brain’s Defenses against Stress November 7, 2009
Vibrations of Love – Malmö tour November 6, 2009
Dear sisters and brothers,
Please enjoy some pictures from the Vibrations of Love tour
here in Malmö last month. We had one concert but it was just unforgettable!
Many, many vibrations were flowing in Malmö this Friday, 9th Oct in NBV(Nykterhetsrörelsens Billdningsverksamhets little concert hall …and
the tour continued on to Copenhagen.
Much love from
The Heavenly River and the Malmö collective.
Participants Heavenly River (Ukraine):
Mr Nykolay Pazynenko
Mrs Valeriia Marchenko
Mrs Iryna Pazynenko
Mr Sergii Puchkov (Russia)
Indian classical dance:
Ms Oksana Bibikova (Ukraine)-Kachipudi dance
Natally Stegnell (Russia) -talk- Malmö
Malmö collective would like to express our biggest gratefulness and thankfulness to our sisters and brothers from The Heavenly River for delivering such a wonderful music and dance.
Bolshoe spasibo! – Diego, Sanna, Lucia, Mihaela, Elena, Irina, Annika, Luise, Rama.
On behalf of the Malmö collective
JSM!
Elena Solemo
Patanjali describes what happens after Self-Realization September 22, 2009
Here is translation of Samadhi Pada 1-42:43 base on my Sahaja yoga experience:
1.42 (tatra shabda artha jnana vikalpah sankirna savitarka samapattih)
- tatra = there, among these, in that
- shabda = sound, word
- artha = meaning
- jnana = knowledge, idea
- vikalpah = with options
- sankirna = mixed with, commingled, interspersed
- savitarka = accompanied with gross thoughts (sa = with; vitarka = gross
thoughts)
- samapattih = engrossment, coincidence, complete absorption, transmute into
Likeness
1.42 Then our consciousness has difficulties to recognize the name, meaning and knowledge for particular object.
1.43 (smriti pari-shuddhau svarupa-shunya iva artha-matra nirbhasa nirvitarka)
- smriti = of memory
- pari-shuddhau = upon purification (pari = upon; shuddhau = purification)
- svarupa-shunya = devoid of its own nature (shunya = devoid; svarupa = its
own nature)
- iva = as it were
- artha-matra = only the object (artha = object; matra = only)
- nirbhasa = illuminative, shining brightly
- nirvitarka = without a gross thought (nir = without; vitarka = gross thought)
1.43 In this way the object purified from name, meaning and knowledge shines in his real/vibratory/ nature.
If you can understand Bulgarian, you can read my entire translation of Samadhi Pada here:
When we talk with GOD our face will shine August 11, 2009
Exodus 34:29-35
The Shining Face of Moses
29 Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant* in his hand, Moses did not know that the skin of his face shone because he had been talking with God. 30When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. 31But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. 32Afterwards all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. 33When Moses had finished speaking with them, he put a veil on his face; 34but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, 35the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him
At his head Moses has beams of light/ not horns/
Sahaja Yoga Public program in Madagascar August 4, 2009
Dear family,
Last Sunday we had Public program here in Antananarivo. We had totally 50-55 people.
It was nice surprise for me. Looks like local Sahaja yogis have very deep meditations and the vibrations are attracting a lot of new people.
The truth about YOGA July 30, 2009
“As long as the Prana does not enter and flow in the middle channel/Sushumna nadi/ and the vindu does not become firm by the control of the movements of the Prana; as long as the mind does not assume the form of Brahma without any effort in contemplation, so long all the talk of knowledge and wisdom is merely the nonsensical babbling of a mad man.”
( IV:113) – “Hatha Yoga Pradipika”
